Saraswati… in you and me…

‘In you and me, Saraswati flows through that moment when we choose a creative path or make an intention. She lives in the ever-new creative instant when inspiration arises within the field of your consciousness. When an idea takes form, you can find her as the inner impulse that comes from somewhere deeper than your ordinary mind, ready to dance on your tongue. She undulates in the stillness before the notes come forth as your power to make connections between apparently disparate things, as the power to understand language, as intelligence in all its forms, as insight and rhetoric, and as the intuitive knowing that lets your recognise your own awareness as the field of enlightenment.. .

At her subtlest, Saraswati lives in that pulsing space at the root of sound, where silence gives birth to creative possibility. A hymn to Saraswati, by the Tantric sage Abhinavagupta praises this subtlest form of Saraswati like this: “No one knows your nature, nor is your inner reality known. You are the whole universe and you exist within it.”‘ – Sally Kempton, Awakening Shakti (Sounds True Inc 2013)

Artist: Danny O'Connor

Artist: Danny O’Connor


Ganga – the Purest One

In Sanskrit literature, Ganga has been portrayed in her most magnificent form. She has 108 names in Sanskrit including Jahnavi and Bhagirathi. She is also described as flowing in three streams and hence referred to as Tripathaga (one that moves in three paths) or Trisrota (one that has three streams).[1] She is an extraordinary beauty, but she is also powerful and unpredictable. She is independent minded and does not always move within the traditional boundaries of behaviour. She is the giver of life and at the same time taker of life. Her benevolence can change the lives of millions of people for the good, while her contempt can turn into a population’s worst nightmare.

Artist: Eric Zener

Artist: Eric Zener

One of her very well-known Sanskrit hymns says –

O Divine Ganga, the One revered by the gods,

The Saviour of the three worlds by your liquid restless touch.

The Immaculate One who resides on the head of Shiva,

Let my mind dwell on your lotus-like feet.

O Bhagirathi, the One who bestows happiness,

The power of your holy waters is exalted by the wise,

Your glory and grace is not fully within the grasp of my limited intelligence,

Protect me, Merciful Mother, from my own ignorance. (My own translation)

Ganga’s touch is experienced by the devotee like the touch of a divine Mother – loving, graceful and life-giving. By washing away everything that is harmful (spiritually and physically), she gives the ultimate gift to her children – the ultimate comfort of knowing one is taken care for, that one’s mistakes, and misdeeds have been forgiven.

She was also immortalised in the collection of poems named ‘Ganga Lahari’ (Waves of Ganga) written by a seventeenth century poet, Jagannatha. I have found the English translation of only one of his verses –

‘I come to you as a child to his mother.

I come as an orphan to you, moist with love.

I come without refuge to you, giver of sacred rest.

I come a fallen man to you, uplifter of all.

I come undone by disease to you, the perfect physician.

I come, my heart dry with thirst, to you, ocean of sweet wine.

Do with me whatever you will.’

[1] Ashok Chandra Shukla and Vandana Asthana, Ganga: A Water Marvel (Ashish Publishing House, 1995) page 44

Ma Ganga — the River Goddess

Ganga is a river goddess. She is revered in the Hindu culture as the ultimate purifying presence. She is believed to purify everything she touches to the extent that her touch can absolve any person from all his past sins. Even after death, if the ashes of one’s cremated body receives the touch of Ganga, the departed soul is believed to surely reach the heavens. Her water is essential for the successful completion of all Hindu rituals.

Geographically, the River Ganga has its source in the Indian Himalayas in the Gangotri glacier; it flows south-east through northern India and meets the sea in the eastern state of West Bengal. It is the largest river in India, which along with its numerous tributaries and distributaries drains the great Gangetic plains of northern India and makes up the largest mangrove forest in the world – the Sundarbans – at its delta on the Bay of Bengal. For thousands of years great kingdoms have risen and fallen along its banks. Ganga’s importance in the history and development of the Indian civilisation is unquestionable.

River Ganga as pictured in the modern-day town of Hrishikesh

River Ganga as pictured in the modern-day town of Hrishikesh

In religion and mythology, Ganga is the daughter of the King of the Mountains Himalaya or Himavat and the elder sister of the goddess Parvati. She was born and brought up on earth, but due to her incomparable purity and grace, she was summoned to the heavens to take her place among the gods and goddesses. She is also considered the flow of the ‘cosmic ocean.’ The cosmic ocean from which the universe arose is said to enter the universe through a particular point in the form of Ganga and thus purifies it.

As the goddess dwelled in heaven, the inhabitants of the earthly plane remained out of touch with her beauty and purifying presence, until King Bhagiratha decided to bring her back to the earth in order to release his forefathers’ souls from a curse that only Ganga’s touch could wash away. So he left his royal luxuries and started a long, strenuous life of prayers, asceticism and penance to please the gods. At his hardships, tapasya and his commitment to his cause, the gods were finally pleased and granted him his wish that Ganga will return to earth to not only free the souls of his forefathers but will stay back to purify the earth and its inhabitants forever.

Ganga agreed to flow back to earth. But the problem was that the earth was not strong enough to be able to bear the impact of Ganga’s descent. The mighty river goddess was too big and powerful to be contained and there was a real risk of a catastrophe that would drown the earth and destroy life on it. No god or goddess thought themselves to be up to the task of tackling the huge force of Ganga’s descent. The one and only who had the ability to do this was Lord Shiva, the first yogi, the Lord of Time, the destroyer god in the Hindu Trinity, the most powerful among the gods. He agreed to receive and contain the flow of Ganga in his long flowing locks and buffer her impact when she descends to earth. Standing on the Himalayas he received the mighty goddess and eased her descent. Then he released her to flow through the mountains to the plains below to forever rid the earth of its impurities and sin. She flowed to bring life and light to the earthly beings.

Artist: Om Prakash Saini

Artist: Om Prakash Saini

The reverence and love for Ma (Mother) Ganga, as she is called, is still very relevant in India today. She is still worshipped in numerous cities and towns on her banks every day, her water is still considered auspicious, and millions of people still travel to her to take a dip to absolve themselves from their sins. People very often choose to be cremated beside the Ganga and failing that at least to have their ashes sprinkled in her waters. In life and death Devi (goddess) Ganga touches a Hindu’s life in a thousand ways and lives entwined in our daily and eternal lives.